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In the Name of Allah, most Compassionate,
most Merciful
Becoming Muslim
by Dr. Umar Rolf Baron Ehrenfels (Austria)
Professor of Anthropology
http://www.usc.edu/dept/MSA/newmuslims/ehrenfels.html
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About the Author:
Born as the only son of the late Baron Christian
Ehrenfels, the founder of the modern structural (Gestalt) Psychology in Austria, Rolf Freiherr von Ehrenfels felt already as
a child a deep attraction towards the East in general and towards the world of Islam in particular. His sister, the Austrian
poetess Imma von Bodmershof, described this phase in her contribution to Islamic Literature, Lahore 1953. As a young man
Ehrenfels travelled in the Balkan countries and Turkey, where he used to join prayers in mosques, (though a Christian) and
was hospitably accepted by Turkish Albanian, Greek and Yogoslav Muslims. His interest in Islam increased by and by and
Ehrenfels accepted Islam in 1927 and took on Umar as his Muslim name. He visitied Indo-Pakistan sub-continent in 1932 and took particular interest in the
cultural-historical problems connected with the status and position of
women. After his return to Austria, Baron Umar specialised in the study
of anthropological problems of Matrilineal Civilizations in India. The
Oxford University Press published his first anthropological book (Osmania
University Series, Hyderabad, Deccan, 1941) on this subject.
When Austria was overrun by the Nazis
in 1938 Baron Umar again went to India, worked in Hyderabad at the invitation
of the late Sir Akbar Hydari and carried on anthropological field-work
in South India and with the support of Wenner-Gern Foundation, New York,
in Assam. Since 1949 he has been Head of the Department of Anthropology
at the University of Madras and was awarded the S.C.Roy Golden Medal for
original contributions to social and cultural Anthropology by the Royal
Asiatic Society of Bengal in 1949. His numerous scientific and Islamic
publications also include an illustrated two-volume work on Indian and
General Anthropology, "Ilm-ul-Aqwam" (Anjuman Taragqqi-i-Urdu, Delhi, 1941)
and a tribal monograph on the "Kadar of Cochin" (Madras 1952).
The essential features of Islam which
impressed me most and attracted me to this great religion are as follows
:-
The Islamic teaching of successive revelation
implies in my opinion the following: The source from which all the great
world religions sprang is one. The founders of these great paths, prepared
for peace-seeking mankind, gave witness to one and the same basic divine
teaching. Acceptance of one of these paths means search for Truth in Love;
Islam, in essence, means peace in submission
to the Eternal Law.
Islam is, historically speaking, the
last founded among the great world religions on this planet.
Prophet Muhammad is the messenger of
Islam and is thus the last in the sequence of great religious world-prophets.
The acceptance of Islam and the path
of the Muslims by a member of an older religion thus means as little rejection
of his former religion, as for instance the acceptance of Buddha's teachings
meant the rejection of Hinduism to the Indian co-nationals of Buddha. It
was only later that schools of thought within Hinduism rejected the Buddhist
way as heretical. The differences of religions are man-made. The unity
is divine. The teachings of the Holy Qur'an stress this basic unity. To
witness it, means acceptance of a spiritual fact which is common to all
men and women.
The spirit of human brotherhood under
the all-encompassing divine fatherhood is much stressed in Islam and not
hampered by concepts of racialism or sectarianism, be it of linguistic,
historic-traditionalistic, or even dogmatic nature.
This concept of divine fatherly love,
however, includes also the motherly aspect of Divine love, as the two principal
epithets of God indicate" Al-Rahman - Al-Rahim, both being derived from
the Arabic root rhm. The symbolic meaning of this root equals Goethe's
Das Ewing-Weibliche Zieht uns hinan, whilst its primary meaning is womb.
In this spirit the Church of Hagia
Sophia at Constantinople has been made the principal source from which
the great Muslim architects in the Near East took their inspiration when
building mosques like that of Sultan Ahmad or Muhammad Fatih at Istanbul.
In this spirit the prophet gave these
unforgettable words to his followers:
"Paradise lies at the feet of the Mother."
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